Ganesha Chaturthi
Ganesha, the elephant-headed son of Shiva and Parvati is widely worshipped
as the munificent god of wisdom. Ganesh Chaturthi is a festival in his honour
and is celebrated in the states of Maharashtra, Tamil Nadu, Karnataka and
Andhra Pradesh.

Started by Chhattrapati Shivaji, the great Maratha ruler, to disseminate
culture and nationalism, the festival was given a new impetus by Lokmanya
Bal Gangadhar Tilak to spread the message of freedom struggle and to defy
the British who had banned public assemblies. The festival infused the Indians
with a sense of unity and revived their patriotic spirit.
To appreciate this occasion, one must go to Mumbai where preparations begin
months in advance. Images of Ganesha are installed within homes as well
as in places of assembly. Elaborate arrangements are made for lighting and
decoration and Ganesha is fervently worshipped for about seven to ten days.
On the day of the Chaturthi, the last of the days dedicated to the elephant-headed
god, thousands of processions converge on the beaches of Mumbai to immerse
the holy idols in the sea. This immersion is accompanied by drumbeats, devotional
songs and dancing.
Every year, the largest Ganesha idol is installed at Khairatabad in Hyderabad,
which is more than 30 ft tall.
Makar Sankranti
Makar Sankranti marks the commencement of the sun's journey to the Northern
Hemisphere (Makara raasi), signifying the onset of Uttarayana Punyakalam,
and is a day of celebration all over the country. The day begins with people
taking holy dips in the waters and worshipping thesSun.
Traditionally, this period is considered an auspicious time and the veteran
Bhishma of Mahabharata chose to die during this period. Bhishma fell to
the arrows of Arjuna. With his boon to choose the time of his death, he
waited on a bed of arrows to depart from this world only during this period.
It is believed that those who die in this period have no rebirth.
For the people in the Indo Gangetic plain, the day begins with taking dips
in the Ganga and offering water to the Sun God. The dip is said to purify
the self and bestow punya. Special puja is offered as a thanksgiving for
good harvest. According to folklore, girls who take the holy dip get handsome
husbands and boys get beautiful brides.
Til and rice are two important ingredients of this festival. In the rice-eating
belt of Bihar and eastern Uttar Pradesh, people have a special rice-centric
meal on this day. Also known as Gangasagar Mela, on this day people come
from all over India for a ceremonial cleansing in the river Hooghly, near
Kolkata.
In Maharashtra, when two persons greet each other on this festive day,
they exchange a few grains of multi-coloured sugar and fried til mixed with
molasses and say "til gud ghya, god god bola" (henceforth, let
there be only friendship and good thoughts between us).
In Gujarat, the pandits consider Sankranti an auspicious day to grant scholarships
and certificates of merit to students who have successfully completed their
studies in philosophy. In a Hindu household, new utensils are purchased
and used for the first time. Brightly coloured kites dot the skies on this
day.
In Karnataka, men, women and children attired in colourful tunics visit
friends and relatives and exchange pieces of sugarcane, a mixture of fried
til, molasses, pieces of dry coconut, peanuts and fried gram. The significance
of this exchange is that sweetness should prevail in all the dealings. As
part of the festival, cows and bulls are given a wash and the horns are
painted with bright colours and decorated with garland, and are taken in
a procession in the village to the accompaniment of pipes and drums. In
the night a bonfire is lit and the animals are made to jump over the fire.
It is a big event for the Tamils and the people of Andhra Pradesh. The
Telugus like to call it 'Pedda Panduga', meaning big festival. The whole
event lasts for four days, the first day Bhogi, the second day Sankranti,
the third day Kanuma and the fourth day, Mukkanuma.
One month preceding Sankranti is called Dhanurmasam and is also an auspicious
period. People wake up early, take bath and go around the streets singing
devotional songs. Houses are whitewashed and farmers clean their warehouses.
Colourful rangoli (muggulu) are drawn in the front yards of every house
during this month. These artistic floral designs are drawn on the floor
with rice flour or fine powder from limestone. These patterns are decorated
with marigold placed on cow dung balls. Colourfully dressed young girls
go round them singing songs.
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