Onam
Onam, the principal festival of Kerala, is celebrated against a setting of
lush green vegetation. This picturesque harvest festival brings with it ten
days of colour, feasting, boat races, song and dance to the state.
According to legend, the state's most colourful festival, Onam celebrates
the golden age of King Mahabali, the mythical ruler of Kerala. The festival
is celebrated to welcome the spirit of King Mahabali, and to assure him
that his people are happy and wish him well. The myth goes like this:
The Devas or gods were worried over the wise and good rule of Mahabali,
the Asura king, thinking that he might become too powerful. They sought
the help of Vishnu (the preserver in the Hindu trinity) to curb Mahabali's
power. Vishnu, in the form of a dwarf called Vamana, approached him and
was offered a boon by the king. Vamana asked for three paces of land and
the king agreed to it. Soon the dwarf began to expand and with the first
step, he covered the sky, blotting out the stars, and with the second, he
straddled the nether world. Realising that the Vamana's third step will
destroy the earth, Mahabali offered his head as the last step. The gods
were glad, but since Mahabali was so attached to his kingdom and his subjects
and was very much loved by the people, he was allowed to return once a year.
Onam (Thiruonam) is considered to be the day when King Mahabali comes from
exile to visit his beloved people.
The festivity begins ten days before Thiruonam, by putting floral decorations
(Pookkalam) on every home. At Trichur (Thrissur), caparisoned elephants
take part in a spectacular procession. A magnificent display of fireworks
marks the end of the festivities here. At Cheruthuruthy, appreciative crowds
gather on the green, where the Kathakali dancers, resplendent in their brilliant
costumes, re-enact the well-loved stories of the epic heroes and virtuous
women. Pulikali, also known as Kaduvakali is a common sight during Onam
season. Performers painted like tigers in bright yellow, red and black,
dance to the beats of instruments like udukku and thakil.

The Vallamkali (boat race) is one of the main attractions of Onam, and is
best seen at Aranmulai and Kottayam. About a hundred oarsmen row huge and
graceful odee (boats). Oars dip and flash to the rhythm of drums and cymbals
in each boat. The songs are generally typical in character and concern people
well known in Malabar. Above each boat gleam scarlet silk umbrellas: their
number denoting the affluence of the family owning the boat. Gold coins and
tassels hang from these umbrellas.
In the evening girls perform the Kaikottikkali (Thiruvathirakkali) in the
open, dancing around the traditional brass lamp.
Muharram
Muharram is not a festival in the celebratory sense as it mourns the Karbala
tragedy when Imam Husain, grandson of Prophet Muhammad, was martyred in the
early days of Islamic history. It is observed in different ways in various
parts of India.

Profusely decorated taziyas (bamboo and paper replicas of the martyr's
tomb), embellished with gilt and mica are carried through city streets.
Mourners beat their breasts lamenting and grieving over the murder, accompanied
by drumbeats. Wrestlers and dancers enact scenes depicting the battle at
Karbala and at each step young men beat their breasts crying "Husain!
Husain!" in collective sorrow.
This tragedy is observed with great passion in Lucknow, in particular,
as it is the centre of Shia culture and religious activities, and accordingly
a large number of taziyas and the alams (standards of Hazrat Imam Hussain's
army) are taken out all over the city. In places other than Lucknow, the
taziyas are taken out and buried in the local burial ground known as the
Karbala.
Raksha Bandhan
In the days when gods warred with the demons, the consort of Indra (Puranic
King of the

Heavens) tied a rakhi (a silken amulet) around his wrist, by virtue
of which, it is said, and the god won back his celestial abode from his enemies.
Raksha Bandhan is celebrated in some parts of India as a festival to honour
the sea god Varuna. However, at most places, it celebrates the love of a
brother for his sister. On this day, sisters tie rakhi on the wrists of
their brothers to protect them against evil influences. This is also the
day set apart for Brahmins to change the sacred thread they wear. In Mumbai,
it is an occasion for offering coconuts to the sea.
Janmashtami
Lord Vishnu is invoked in his human incarnation as Krishna on his birth anniversary
in the festival of Janmashta

mi. The temples of Vrindavan witness an extravagant
and colourful celebration on this occasion. Raslila is performed to recreate
incidents from the life of Krishna and to commemorate his love for Radha.
The image of the infant Krishna is bathed at midnight and is placed in a cradle.
Devotional songs and dances mark the celebration of this festive occasion
all over Northern India.
In Maharashtra, Janmashtami witnesses the exuberant enactment of the god's
childhood endeavours to steal butter and curd from earthen pots beyond his
reach. A matka or pot containing these is suspended high above the ground
and groups of young men and children form human pyramids to try and reach
the pot and eventually break it.
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