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Onam

Onam, the principal festival of Kerala, is celebrated against a setting of lush green vegetation. This picturesque harvest festival brings with it ten days of colour, feasting, boat races, song and dance to the state.

According to legend, the state's most colourful festival, Onam celebrates the golden age of King Mahabali, the mythical ruler of Kerala. The festival is celebrated to welcome the spirit of King Mahabali, and to assure him that his people are happy and wish him well. The myth goes like this:
   


The Devas or gods were worried over the wise and good rule of Mahabali, the Asura king, thinking that he might become too powerful. They sought the help of Vishnu (the preserver in the Hindu trinity) to curb Mahabali's power. Vishnu, in the form of a dwarf called Vamana, approached him and was offered a boon by the king. Vamana asked for three paces of land and the king agreed to it. Soon the dwarf began to expand and with the first step, he covered the sky, blotting out the stars, and with the second, he straddled the nether world. Realising that the Vamana's third step will destroy the earth, Mahabali offered his head as the last step. The gods were glad, but since Mahabali was so attached to his kingdom and his subjects and was very much loved by the people, he was allowed to return once a year.

Onam (Thiruonam) is considered to be the day when King Mahabali comes from exile to visit his beloved people.

The festivity begins ten days before Thiruonam, by putting floral decorations (Pookkalam) on every home. At Trichur (Thrissur), caparisoned elephants take part in a spectacular procession. A magnificent display of fireworks marks the end of the festivities here. At Cheruthuruthy, appreciative crowds gather on the green, where the Kathakali dancers, resplendent in their brilliant costumes, re-enact the well-loved stories of the epic heroes and virtuous women. Pulikali, also known as Kaduvakali is a common sight during Onam season. Performers painted like tigers in bright yellow, red and black, dance to the beats of instruments like udukku and thakil.
Onam
The Vallamkali (boat race) is one of the main attractions of Onam, and is best seen at Aranmulai and Kottayam. About a hundred oarsmen row huge and graceful odee (boats). Oars dip and flash to the rhythm of drums and cymbals in each boat. The songs are generally typical in character and concern people well known in Malabar. Above each boat gleam scarlet silk umbrellas: their number denoting the affluence of the family owning the boat. Gold coins and tassels hang from these umbrellas.

In the evening girls perform the Kaikottikkali (Thiruvathirakkali) in the open, dancing around the traditional brass lamp.


Muharram

Muharram is not a festival in the celebratory sense as it mourns the Karbala tragedy when Imam Husain, grandson of Prophet Muhammad, was martyred in the early days of Islamic history. It is observed in different ways in various parts of India.
Muharram
Profusely decorated taziyas (bamboo and paper replicas of the martyr's tomb), embellished with gilt and mica are carried through city streets. Mourners beat their breasts lamenting and grieving over the murder, accompanied by drumbeats. Wrestlers and dancers enact scenes depicting the battle at Karbala and at each step young men beat their breasts crying "Husain! Husain!" in collective sorrow.

This tragedy is observed with great passion in Lucknow, in particular, as it is the centre of Shia culture and religious activities, and accordingly a large number of taziyas and the alams (standards of Hazrat Imam Hussain's army) are taken out all over the city. In places other than Lucknow, the taziyas are taken out and buried in the local burial ground known as the Karbala.


Raksha Bandhan

In the days when gods warred with the demons, the consort of Indra (Puranic King of theRaksha Bandhan Heavens) tied a rakhi (a silken amulet) around his wrist, by virtue of which, it is said, and the god won back his celestial abode from his enemies.

Raksha Bandhan is celebrated in some parts of India as a festival to honour the sea god Varuna. However, at most places, it celebrates the love of a brother for his sister. On this day, sisters tie rakhi on the wrists of their brothers to protect them against evil influences. This is also the day set apart for Brahmins to change the sacred thread they wear. In Mumbai, it is an occasion for offering coconuts to the sea.


Janmashtami

Lord Vishnu is invoked in his human incarnation as Krishna on his birth anniversary in the festival of JanmashtaJanmashtamimi. The temples of Vrindavan witness an extravagant and colourful celebration on this occasion. Raslila is performed to recreate incidents from the life of Krishna and to commemorate his love for Radha. The image of the infant Krishna is bathed at midnight and is placed in a cradle. Devotional songs and dances mark the celebration of this festive occasion all over Northern India.

In Maharashtra, Janmashtami witnesses the exuberant enactment of the god's childhood endeavours to steal butter and curd from earthen pots beyond his reach. A matka or pot containing these is suspended high above the ground and groups of young men and children form human pyramids to try and reach the pot and eventually break it.
 
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